WHAT IS THE WILL OF GOD FOR YOU?
Thursday, August 29, 2013
Thursday, August 1, 2013
Thursday, July 25, 2013
Friday, June 28, 2013
Apostolic Way
By Ron McKenzie
Jesus gave very clear instructions about the way that an apostolic team should do its work (Luke 10). These are probably the most ignored words in the entire New Testament.
Neighbourhood
When they are sent out into a new area, Christians should seek God to find the right neighbourhood.
After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go (Luke 10:1).
Jesus appointed the seventy-two and sent (literally apostled) them out. They went everywhere he was going to go. Now that Jesus has gone and the Holy Spirit has come, apostles should go where the Holy Spirit is about to go. Being in Jerusalem is pointless, if the Holy Spirit is moving in Antioch.
Some neighbourhoods and nations are spiritually tougher than others. Jesus said,
When you enter a town and are not welcomed, go into its streets and say, 'Even the dust of your town that sticks to our feet we wipe off against you. Yet be sure of this: The kingdom of God is near' (Luke 10:10,11).
Apostles should not waste their efforts where they are not welcome. They should move on and find a place where the Holy Spirit is moving. Antioch is a good example of such a place, but apostles initially missed out on the opportunity (Acts 11:20-24).
Person of Peace
When they move to the chosen location, the apostles should try to establish contact with an influential person or “person of peace” in that place. Jesus commanded the seventy-two to stay in one home and not go from house to house.
After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. He told them,… When you enter a house, first say, 'Peace to this house.' If a man of peace is there, your peace will rest on him; if not, it will return to you (Luke 10:1,2,5-6).
He had said something very similar when he sent out the twelve.
Whatever town or village you enter, search for some worthy person there and stay at his house until you leave. As you enter the home, give it your greeting. If the home is deserving, let your peace rest on it; if it is not, let your peace return to you (Matt 10:11-13).
The Holy Spirit will lead the apostles to a “worthy person” or “person of peace”. This is someone who is open to the gospel and who has contact and influence with other people in the area. Sometimes that person might be a Christian with a burden for their neighbourhood. The new Church will usually meet in the house of the person of peace.
Paul often went to the local synagogue to identify the worthy person. This was how he and Barnabas started a Church in the house of Lydia.
One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul's message. When she and the members of her household were baptised, she invited us to her home. "If you consider me a believer in the Lord," she said, "come and stay at my house." And she persuaded us (Acts 16:14,15).
Lydia was the person of peace and influence and the first convert in Philippi. Paul and Barnabas established a church in her house.
Sometimes the person of peace or influence will be a town official or key business person. Publius, the chief official of Malta welcomed Paul into his home (Acts 28:7). Lydia was a successful businesswoman. In Paphos, the proconsul, Sergius Paulus, sent for Barnabas and Saul because he wanted to hear the word of God (Acts 13:6,7). Winning a person in authority for Christ will open the whole neighbourhood or village up to the gospel.
The fact that he person is at peace may be a sign that the forces of evil are not strong in that locality. This will make it an ideal place to establish a spiritual stronghold.
Stay in a House
In most cultures, the apostles would go and live in the house of the person of peace. Jesus said,
Stay in that house, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house (Luke 10:7).
Jesus had said the same thing to the twelve when he sent them out.
Whatever house you enter, stay there until you leave that town (Luke 9:4).
Paul and Barnabas went to stay with Lydia. Paul went to stay with Publius. Ideally an apostolic team would accept customary offers of hospitality and stay in the house of the person of peace.
In western cultures, staying with the person of peace or influence might be too intrusive. The apostle should rent or buy a house as close as possible to the person of influence, but they would still have their meetings in the home of the person of peace.
If the rest of the apostolic team are single, they could stay with the apostle in his house. If they are married, they should find houses close by.
The apostolic team will focus their chosen locality. They will build a spiritual stronghold and form a Christian community, in which they share and care for each other. This will be a tremendous witness to the people who live around them.
Healing the Sick
Once contact has been established with the person of peace, the apostles should look for opportunities to heal the sick. Jesus said,
When you enter a town and are welcomed, eat what is set before you. Heal the sick who are there and tell them, 'The kingdom of God is near you' (Luke 10:8,9).
An apostle has authority to heal the sick, so someone should be healed, when the apostolic team moves into the new neighbourhood. The healing will often crack the neighbourhood open.
At Malta, Paul prayed for Publius’s sick father and he was healed (Acts 28:8-10). The whole island came and were healed (many would have been saved). The proconsul in Paphos believed the Gospel, when he saw a sorcerer struck blind by the Holy Spirit (Acts 13:8-12).
When people in the neighbourhood hear about the healing, they will be curious. Many others will come wanting to be healed. The apostles will take the opportunity to share the gospel and pray for them.
In most cultures, a crowd will gather. The apostle or the evangelist will preach the gospel and pray for the sick. God will confirm their preaching with signs and wonders (Mark 16:20). Jesus regularly used this method.
The apostolic team will disciple the new Christians, teaching them to live in obedience to Jesus. They will mould them together into a Church, based in the home of the person of peace. The new Church will become a community in which the life of Christ is visibly demonstrated. As households are converted, they will be drawn into this community. Seen from this perspective, becoming a Christian is becoming part of a Christian community.
Starting with the End in Mind
Apostles will start the new Church with the end in mind. The first priority of the apostolic team will be to get to the stage where they can appoint a team of elders from within the new Church to take over its leadership. Most of their energy will go into those whom they expect to become elders. The apostolic team will intensively disciple them and start to replicate their ministries in them. They will focus on developing a team containing the full range of ministries.
People with influence are important because they are likely to become leaders in the new Church. A person of peace is less likely to have a lot of personal problems that need to be sorted out before they can grow into leadership. A person with both influence and a peaceful spirit should have potential to become an elder.
The ideal is for the apostle to live with the person of peace. This would increase the intensity of their discipleship. They would see everything the apostle does and be able to join in all the apostle’s activities. Having an apostle, and perhaps a prophet, living in their house will also provide a high level of spiritual protection. These benefits will help the person of peace grow very fast.
The apostolic team will not be concerned about gathering a large number of new converts. They will be busy with those who have leadership potential, so they will not have time to disciple a large number of new converts. They will not want a lot of new converts until some of the first batch of local Christians is ready to disciple them.
A work is ‘unfinished” until local elders have been appointed (Titus 1:5). When a local eldership team is in place, it will be easier to bring people into the Church.
Apostles will not be interested in church buildings. Their focus will be on growing to the point where they are able to send out apostles again, so they will not waste time and resources on buildings. Sending out apostles and starting new Churches is more important than a place to meet. The members of the apostolic team will usually rent their houses, as they will want to be free to move on when the time is right.
Summary of the Apostolic Way
Go where the Holy Spirit is moving
Seek the person of peace
Get established in a house
Heal the sick
Preach the gospel
Make disciples
Establish a Church
Train elders
Go out again.
Effective Strategy
Jesus spelt out a very clear strategy, but implementing it will require a radical change in the mindset of the church. For a long time the goal has been to get people to come to the church to hear the gospel. The problem with this approach is that in many cultures, most non-Christians will not come into a church service.
Jesus never said we should get people to come; he always said the church should go to where the people are (Matt 28:19; Mark 16:15; Luke 24:47; Acts 1:8). The advantage of the New Testament way outlined here is that the Church goes to where the people live. They will see real hard-core Christianity being lived out in their living room or in the house next door.
Ron McKenzie
Kingdom Watcher, in New Zealand
Jesus gave very clear instructions about the way that an apostolic team should do its work (Luke 10). These are probably the most ignored words in the entire New Testament.
Neighbourhood
When they are sent out into a new area, Christians should seek God to find the right neighbourhood.
After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go (Luke 10:1).
Jesus appointed the seventy-two and sent (literally apostled) them out. They went everywhere he was going to go. Now that Jesus has gone and the Holy Spirit has come, apostles should go where the Holy Spirit is about to go. Being in Jerusalem is pointless, if the Holy Spirit is moving in Antioch.
Some neighbourhoods and nations are spiritually tougher than others. Jesus said,
When you enter a town and are not welcomed, go into its streets and say, 'Even the dust of your town that sticks to our feet we wipe off against you. Yet be sure of this: The kingdom of God is near' (Luke 10:10,11).
Apostles should not waste their efforts where they are not welcome. They should move on and find a place where the Holy Spirit is moving. Antioch is a good example of such a place, but apostles initially missed out on the opportunity (Acts 11:20-24).
Person of Peace
When they move to the chosen location, the apostles should try to establish contact with an influential person or “person of peace” in that place. Jesus commanded the seventy-two to stay in one home and not go from house to house.
After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. He told them,… When you enter a house, first say, 'Peace to this house.' If a man of peace is there, your peace will rest on him; if not, it will return to you (Luke 10:1,2,5-6).
He had said something very similar when he sent out the twelve.
Whatever town or village you enter, search for some worthy person there and stay at his house until you leave. As you enter the home, give it your greeting. If the home is deserving, let your peace rest on it; if it is not, let your peace return to you (Matt 10:11-13).
The Holy Spirit will lead the apostles to a “worthy person” or “person of peace”. This is someone who is open to the gospel and who has contact and influence with other people in the area. Sometimes that person might be a Christian with a burden for their neighbourhood. The new Church will usually meet in the house of the person of peace.
Paul often went to the local synagogue to identify the worthy person. This was how he and Barnabas started a Church in the house of Lydia.
One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul's message. When she and the members of her household were baptised, she invited us to her home. "If you consider me a believer in the Lord," she said, "come and stay at my house." And she persuaded us (Acts 16:14,15).
Lydia was the person of peace and influence and the first convert in Philippi. Paul and Barnabas established a church in her house.
Sometimes the person of peace or influence will be a town official or key business person. Publius, the chief official of Malta welcomed Paul into his home (Acts 28:7). Lydia was a successful businesswoman. In Paphos, the proconsul, Sergius Paulus, sent for Barnabas and Saul because he wanted to hear the word of God (Acts 13:6,7). Winning a person in authority for Christ will open the whole neighbourhood or village up to the gospel.
The fact that he person is at peace may be a sign that the forces of evil are not strong in that locality. This will make it an ideal place to establish a spiritual stronghold.
Stay in a House
In most cultures, the apostles would go and live in the house of the person of peace. Jesus said,
Stay in that house, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house (Luke 10:7).
Jesus had said the same thing to the twelve when he sent them out.
Whatever house you enter, stay there until you leave that town (Luke 9:4).
Paul and Barnabas went to stay with Lydia. Paul went to stay with Publius. Ideally an apostolic team would accept customary offers of hospitality and stay in the house of the person of peace.
In western cultures, staying with the person of peace or influence might be too intrusive. The apostle should rent or buy a house as close as possible to the person of influence, but they would still have their meetings in the home of the person of peace.
If the rest of the apostolic team are single, they could stay with the apostle in his house. If they are married, they should find houses close by.
The apostolic team will focus their chosen locality. They will build a spiritual stronghold and form a Christian community, in which they share and care for each other. This will be a tremendous witness to the people who live around them.
Healing the Sick
Once contact has been established with the person of peace, the apostles should look for opportunities to heal the sick. Jesus said,
When you enter a town and are welcomed, eat what is set before you. Heal the sick who are there and tell them, 'The kingdom of God is near you' (Luke 10:8,9).
An apostle has authority to heal the sick, so someone should be healed, when the apostolic team moves into the new neighbourhood. The healing will often crack the neighbourhood open.
At Malta, Paul prayed for Publius’s sick father and he was healed (Acts 28:8-10). The whole island came and were healed (many would have been saved). The proconsul in Paphos believed the Gospel, when he saw a sorcerer struck blind by the Holy Spirit (Acts 13:8-12).
When people in the neighbourhood hear about the healing, they will be curious. Many others will come wanting to be healed. The apostles will take the opportunity to share the gospel and pray for them.
In most cultures, a crowd will gather. The apostle or the evangelist will preach the gospel and pray for the sick. God will confirm their preaching with signs and wonders (Mark 16:20). Jesus regularly used this method.
The apostolic team will disciple the new Christians, teaching them to live in obedience to Jesus. They will mould them together into a Church, based in the home of the person of peace. The new Church will become a community in which the life of Christ is visibly demonstrated. As households are converted, they will be drawn into this community. Seen from this perspective, becoming a Christian is becoming part of a Christian community.
Starting with the End in Mind
Apostles will start the new Church with the end in mind. The first priority of the apostolic team will be to get to the stage where they can appoint a team of elders from within the new Church to take over its leadership. Most of their energy will go into those whom they expect to become elders. The apostolic team will intensively disciple them and start to replicate their ministries in them. They will focus on developing a team containing the full range of ministries.
People with influence are important because they are likely to become leaders in the new Church. A person of peace is less likely to have a lot of personal problems that need to be sorted out before they can grow into leadership. A person with both influence and a peaceful spirit should have potential to become an elder.
The ideal is for the apostle to live with the person of peace. This would increase the intensity of their discipleship. They would see everything the apostle does and be able to join in all the apostle’s activities. Having an apostle, and perhaps a prophet, living in their house will also provide a high level of spiritual protection. These benefits will help the person of peace grow very fast.
The apostolic team will not be concerned about gathering a large number of new converts. They will be busy with those who have leadership potential, so they will not have time to disciple a large number of new converts. They will not want a lot of new converts until some of the first batch of local Christians is ready to disciple them.
A work is ‘unfinished” until local elders have been appointed (Titus 1:5). When a local eldership team is in place, it will be easier to bring people into the Church.
Apostles will not be interested in church buildings. Their focus will be on growing to the point where they are able to send out apostles again, so they will not waste time and resources on buildings. Sending out apostles and starting new Churches is more important than a place to meet. The members of the apostolic team will usually rent their houses, as they will want to be free to move on when the time is right.
Summary of the Apostolic Way
Go where the Holy Spirit is moving
Seek the person of peace
Get established in a house
Heal the sick
Preach the gospel
Make disciples
Establish a Church
Train elders
Go out again.
Effective Strategy
Jesus spelt out a very clear strategy, but implementing it will require a radical change in the mindset of the church. For a long time the goal has been to get people to come to the church to hear the gospel. The problem with this approach is that in many cultures, most non-Christians will not come into a church service.
Jesus never said we should get people to come; he always said the church should go to where the people are (Matt 28:19; Mark 16:15; Luke 24:47; Acts 1:8). The advantage of the New Testament way outlined here is that the Church goes to where the people live. They will see real hard-core Christianity being lived out in their living room or in the house next door.
Ron McKenzie
Kingdom Watcher, in New Zealand
Thursday, June 20, 2013
Saturday, March 16, 2013
THE NARROW GATE
By Kriston Couchey
THE WROUGHT IRON GATE
As I began to pray suddenly I found myself standing on a narrow path leading off into the distance. As I scanned further I could see the path led into the dark night to an unknown destination.As I walked this path I came upon a long line of people standing in the middle of the path. A man in the front of the line cried out, "You cannot go further unless you enter the narrow gate!" He stood before a narrow wrought iron gate and the people were attempting to go through. The top of the gate was fashioned from wrought iron and formed the words, "The Narrow Gate". This wrought iron banner was fastened so low down upon the gate that anyone desiring to enter had to crawl on their hands and knees fit beneath it, and then they still were required to squeeze between the narrow posts on either side.
I scanned the path beyond the gate and noticed that as far as I could see was what seemed to be a carnival of sorts stretched out along the narrow path into the dark. To my surprise I saw men and women positioned along the road shouting out instructions to the many souls traversing the road as they presided over a series of hurdles, doors, curtains, and obstacle courses blocking the path. At each obstacle someone would give instructions to those making the pilgrimage as to how to pass the obstacle.Finally I asked Father, "What is this gate and path with the obstacles all along the way?" He replied "This is the gate and path of religion. These hindrances on the path in front of people are stumbling blocks placed before them by men. Religion is a stumbling block that places requirements upon men that I never place on them. It attempts to get men to pay or work for what I have already freely given them.”
I turned again to the path and saw that many of the obstacles on the path were created and erected by the very ones giving out “advice” as to how to overcome them. They had figured out how to turn the path of religion into an elaborate extortion scheme. These were receiving in return for their services; money, honor, titles, or position, etc. Something was received of everyone to pass an obstacle. When these received the appropriate payment, the pilgrim would be rewarded with the “secret” to overcoming, the “keys” to unlock doors, the “guidelines” on fasting, the “steps” to spiritual success, and on, and on. All of these purported to get you “closer” to God, become more like God, be pleasing to God and receive His blessing, or help you get to another spiritual level.
THE SUPERHIGHWAY
As I continued to gaze upon this religious charade, to my surprise I noticed that this “narrow path” that at first seemed to be the only path was simply one “lane” of a much bigger super highway that had many lanes on it. This road was very wide with hundreds of lanes being traveled upon by a multitude of people. Each religion had their own lane with their own stumbling blocks for the people that adhered to their ideologies. But, many of the other lanes were filled with people carelessly rushing down the road oblivious as to where they were headed.The lanes of the highway seemed to be divided between two different philosophies of travel. One philosophy of travel was religious engagement that lured people with levels of spiritual attainment and power. The other lured people with the philosophy that there was no absolute truth other than pleasing self. One philosophy was rooted in striving to be like God through requirements and laws. The other philosophy was rooted in believing that man was his own god and no law existed. These two philosophies formed into two distinct streams of humanity flowing in the same direction, to the same destination, and on the same road.
It was then Father spoke "This highway is so wide that those in the religious paths do not see that the lawless are on the same highway headed to the same destination. These two philosophies are manifestations of the tree of the knowledge of good and evil. Both are of the same tree, yet they manifest differently.Religion manifests as self-effort and self-righteousness. Lawlessness manifests as unchecked and unrestrained self-indulgence and self-expression. But son, I only showed you the highway in order to show you the TRUE Narrow Gate.”
THE FOUNTAIN OF LIFE
As He finished speaking a light shone brightly from behind me and cast my shadow alongside the superhighway. Then a voice of as of many waters spoke from behind me saying "Turn around!" I turned to look and there stood Jesus shining in brilliant light.He was standing in the midst of a large fountain of water, and water flowed out from Him. As He spoke the waters rushed out with greater force and spread across the ground. "I AM the narrow gate. I AM the way! He who drinks of Me will never thirst again!”
I immediately hit my knees in worship and began drinking from this fountain of life.Joy overwhelming burst from within me and I lost track of all time as I basked in His goodness and love.I awoke as if from a dream from my state of heavenly bliss and opened my eyes to a bright light like noonday. I found myself standing among a small gathering of people and realized the light was not coming from the sun, but emanating from the people standing with me. Even more shocking was the water flowing from everyone’s belly, including my own. The water flowed in the same manner as the fountain that flowed from Jesus. When people spoke the fountain within them welled up with a greater flow that quenched the thirst of everyone around them and bathed them in light. The water was also the source of light. As it came from within each one it caused the person from which it flowed to and from to emanate light.
I turned around to see the super highway and to my amazement many of those on the road nearest us drawn by the light were on their knees scooping up and drinking the water as it flowed down around the small group gathered there.We began offering water freely to any willing to drink. Many who received the water were weary and downtrodden, but when they drank the water the transformation that came upon them was complete. Sorrow turned to joy, anxiety to peace, and fear to love. As the people were transformed they began to also overflow the water of life from their bellies and freely offer it to other thirsty souls. To as many as received what was offered, the water of life transformed them.
COME AND DRINK
We began walking among those on the highway offering water to all who would receive it. The people began to mob the water bearers for a drink. As a result, the explosion of light on the super highway caused many people to stop their journey to investigate what was happening. The light began to shine so brightly that the darkness shrouding the highway began to lift and it was clear to most that it lead to a precipice; anyone going over it would plummet to a certain death.
Again Father spoke, “Son, the stingy requirements of religion are not the path to life, nor is it found in simply pleasing self. Jesus IS the narrow gate, Jesus IS the path of life, and Jesus IS the light and water of life. The gateway to life is not narrow because it is hard to enter; it is narrow because Jesus is the only way to life. You must cease from your religious labors to enter into Him. His yoke is easy and his burden is light and you will find rest for your souls in His life giving flow.
Only from Him, in Him and through Him can you obtain life. All who will drink of Christ receive abundant life; not someday, not through hard work, but NOW! Men either trust in what is already finished by embracing and receiving abundant life of Christ, or they follow another road which only leads to death. The Spirit and Bride say come and drink that life.”
In His Love
Kriston Couchey
www.openheaven.com
THE WROUGHT IRON GATE
As I began to pray suddenly I found myself standing on a narrow path leading off into the distance. As I scanned further I could see the path led into the dark night to an unknown destination.As I walked this path I came upon a long line of people standing in the middle of the path. A man in the front of the line cried out, "You cannot go further unless you enter the narrow gate!" He stood before a narrow wrought iron gate and the people were attempting to go through. The top of the gate was fashioned from wrought iron and formed the words, "The Narrow Gate". This wrought iron banner was fastened so low down upon the gate that anyone desiring to enter had to crawl on their hands and knees fit beneath it, and then they still were required to squeeze between the narrow posts on either side.
I scanned the path beyond the gate and noticed that as far as I could see was what seemed to be a carnival of sorts stretched out along the narrow path into the dark. To my surprise I saw men and women positioned along the road shouting out instructions to the many souls traversing the road as they presided over a series of hurdles, doors, curtains, and obstacle courses blocking the path. At each obstacle someone would give instructions to those making the pilgrimage as to how to pass the obstacle.Finally I asked Father, "What is this gate and path with the obstacles all along the way?" He replied "This is the gate and path of religion. These hindrances on the path in front of people are stumbling blocks placed before them by men. Religion is a stumbling block that places requirements upon men that I never place on them. It attempts to get men to pay or work for what I have already freely given them.”
I turned again to the path and saw that many of the obstacles on the path were created and erected by the very ones giving out “advice” as to how to overcome them. They had figured out how to turn the path of religion into an elaborate extortion scheme. These were receiving in return for their services; money, honor, titles, or position, etc. Something was received of everyone to pass an obstacle. When these received the appropriate payment, the pilgrim would be rewarded with the “secret” to overcoming, the “keys” to unlock doors, the “guidelines” on fasting, the “steps” to spiritual success, and on, and on. All of these purported to get you “closer” to God, become more like God, be pleasing to God and receive His blessing, or help you get to another spiritual level.
THE SUPERHIGHWAY
As I continued to gaze upon this religious charade, to my surprise I noticed that this “narrow path” that at first seemed to be the only path was simply one “lane” of a much bigger super highway that had many lanes on it. This road was very wide with hundreds of lanes being traveled upon by a multitude of people. Each religion had their own lane with their own stumbling blocks for the people that adhered to their ideologies. But, many of the other lanes were filled with people carelessly rushing down the road oblivious as to where they were headed.The lanes of the highway seemed to be divided between two different philosophies of travel. One philosophy of travel was religious engagement that lured people with levels of spiritual attainment and power. The other lured people with the philosophy that there was no absolute truth other than pleasing self. One philosophy was rooted in striving to be like God through requirements and laws. The other philosophy was rooted in believing that man was his own god and no law existed. These two philosophies formed into two distinct streams of humanity flowing in the same direction, to the same destination, and on the same road.
It was then Father spoke "This highway is so wide that those in the religious paths do not see that the lawless are on the same highway headed to the same destination. These two philosophies are manifestations of the tree of the knowledge of good and evil. Both are of the same tree, yet they manifest differently.Religion manifests as self-effort and self-righteousness. Lawlessness manifests as unchecked and unrestrained self-indulgence and self-expression. But son, I only showed you the highway in order to show you the TRUE Narrow Gate.”
THE FOUNTAIN OF LIFE
As He finished speaking a light shone brightly from behind me and cast my shadow alongside the superhighway. Then a voice of as of many waters spoke from behind me saying "Turn around!" I turned to look and there stood Jesus shining in brilliant light.He was standing in the midst of a large fountain of water, and water flowed out from Him. As He spoke the waters rushed out with greater force and spread across the ground. "I AM the narrow gate. I AM the way! He who drinks of Me will never thirst again!”
I immediately hit my knees in worship and began drinking from this fountain of life.Joy overwhelming burst from within me and I lost track of all time as I basked in His goodness and love.I awoke as if from a dream from my state of heavenly bliss and opened my eyes to a bright light like noonday. I found myself standing among a small gathering of people and realized the light was not coming from the sun, but emanating from the people standing with me. Even more shocking was the water flowing from everyone’s belly, including my own. The water flowed in the same manner as the fountain that flowed from Jesus. When people spoke the fountain within them welled up with a greater flow that quenched the thirst of everyone around them and bathed them in light. The water was also the source of light. As it came from within each one it caused the person from which it flowed to and from to emanate light.
I turned around to see the super highway and to my amazement many of those on the road nearest us drawn by the light were on their knees scooping up and drinking the water as it flowed down around the small group gathered there.We began offering water freely to any willing to drink. Many who received the water were weary and downtrodden, but when they drank the water the transformation that came upon them was complete. Sorrow turned to joy, anxiety to peace, and fear to love. As the people were transformed they began to also overflow the water of life from their bellies and freely offer it to other thirsty souls. To as many as received what was offered, the water of life transformed them.
COME AND DRINK
We began walking among those on the highway offering water to all who would receive it. The people began to mob the water bearers for a drink. As a result, the explosion of light on the super highway caused many people to stop their journey to investigate what was happening. The light began to shine so brightly that the darkness shrouding the highway began to lift and it was clear to most that it lead to a precipice; anyone going over it would plummet to a certain death.
Again Father spoke, “Son, the stingy requirements of religion are not the path to life, nor is it found in simply pleasing self. Jesus IS the narrow gate, Jesus IS the path of life, and Jesus IS the light and water of life. The gateway to life is not narrow because it is hard to enter; it is narrow because Jesus is the only way to life. You must cease from your religious labors to enter into Him. His yoke is easy and his burden is light and you will find rest for your souls in His life giving flow.
Only from Him, in Him and through Him can you obtain life. All who will drink of Christ receive abundant life; not someday, not through hard work, but NOW! Men either trust in what is already finished by embracing and receiving abundant life of Christ, or they follow another road which only leads to death. The Spirit and Bride say come and drink that life.”
In His Love
Kriston Couchey
www.openheaven.com
Sunday, February 17, 2013
Judging Prophecy
So there I was...trimming my rose bushes the day after Valentine's day when the Lord began asking me questions about judging prophecy. What follows is what I took away from that conversation:
I haven't written a lot of prophetic words. And although I'm hosting a prophetic word thread right now, I don't give or receive many prophetic words. I'm more interested in learning how the process of prophecy works than I am in giving or receiving words.
The bible says that prophecy must be judged or discerned (1 Cor. 14:29).
The question is - how do we judge prophecy?
One of the most common answers is, "Prophecy needs to line up with the word of God."
Although this is one of the most common answers given, it may be the least reliable and the most dangerous way to judge prophecy. That may come as a surprise to some of you, so let me explain why I say this.
There is no place in scripture where we are instructed to judge prophecy by measuring or comparing it with scripture itself. While this might seem like a good idea - it isn't taught anywhere in the bible.
It's true that the Bereans searched the word to see if the things they heard were true - but this passage does not refer to prophetic utterance. It refers to doctrine. It's true that a sound knowledge of the bible can help keep us from error, but when it comes to judging prophecy - there is no instruction telling us to compare prophecy with scripture.
If a prophetic word happens to be about earthquakes in the Pacific Northwest - how exactly is the prophecy supposed to "line up with scripture"?
Does the prophet toss in a few verses from the bible about earthquakes to make his word appear to be more scriptural?
And if he did - would it increase the chances that it was from the Lord and not his own imagination?
There are many people delivering "prophetic words" who are not hearing from God, but Satan. These people know the scriptures well. They have an evil agenda and they know how to couch their agenda in the language of the Christian culture. If their agenda is to bring condemnation on a congregation, all they need to do is deliver prophetic words of condemnation, throwing in scriptural references from the book of Revelation's letters to the Churches of Asia, claiming that the Lord Himself is displeased with their disobedience. The terrified congregation will recognize that these prophetic words, "Line up with scripture" and live under condemnation not from the Lord, but from Satan.
Many true prophets of God have become involved in a kind of 'prophecy for profit' enterprise. There are a number of organizations that engage in a subscription service which delivers regular prophetic words to a reader-base. Prophets write a certain number of words each year and submit them for the reader’s consideration. The subscription service delivers them. And in the process, advertisers pay big bucks to everyone involved. The prophets go on tour, sell books, CDs, DVDs and other goods and services, keeping their itineraries booked and bills paid.
I have no qualms with prophets receiving donations or selling books and other services. But the system they've become a part of is dependent upon them producing prophetic words on a regular basis. If there are no words, there is no income. So the words must be written.
But what kind of words does the system deliver?
I've been enrolled to one of the subscription services for several years. To be honest, about 90% of the prophetic material I've read over the last 4 years appears to be nothing more than the same recycled words year after year with only a few minor changes from the year before.
"New anointings, new assignments, new mantles, a new move of God, a fresh wind of the Sprit blowing, a greater level of God's glory, the bride making herself ready....ad nauseum.
I'm not saying that these things are not coming in the near future. I think many of them are. I am saying that if a prophet wants to, he can throw together a few clichés, a few verses of scripture, and a story about a dream or vision and have their word for the month.
Most of the words being written have become so generic, so repetitive and so cliché, they seem to be of little value. But they're always full of scriptural references, because the prophets know, "Prophecy has to line up with the Word". So we have a lot of worthless prophetic words that are very scriptural.
Judging prophecy is not a matter of determining whether a prophetic word contains a certain number of biblical references. There is no "Scriptural litmus test" for a prophetic word.
Prophecy is judged by the Spirit.
It is discerned when the Holy Spirit confirms or denies His signature in the prophetic word to our spirit. It is evaluated by whether or not it produces light, life and love in the one who hears it. It is judged by whether is brings comfort, consolation or encouragement. It is accepted as valid when the saints agree that their spirits see the breath of God speaking to His children.
Judging prophecy by such standards may not be easy. We may not always come to an agreement. We may not even be certain that the Holy Spirit is bearing witness to our spirit. But that is what we must do. And if it takes training the saints to learn to hear the Holy Spirit a little better, we ought to get moving in that direction.
Let us learn to discern the voice of God speaking through prophecy in a way that builds up the body of Christ and brings glory to the Father.
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