For
the past couple of decades, we've been walking in the pattern of King David.
In
the late 1980s, God spoke to the church about a new generation of warriors He
was raising up, and He used the young David as the model. The new warriors
would be anointed by God in anonymity (1 Samuel 16:13). They would be unafraid
of the enemy (17:26), and would be willing to step into the war that the
generation of Saul had no heart for (17:32). They would initially be disdained
by the church of the previous generation (17:28), then the church would try
unsuccessfully to clothe them with the old armor, the old methods of waging the
war (17:38-39). After the miraculous victories in the Name of the Lord (17:51),
finally the old army pays attention (17:55), and draws them into its influence
(18:2), which ends up in a sour match (18:8).
It
was in this season that God raised up many young "Davids," and formed
key alliances with supportive partners, "Jonathans," and brought the
new warriors out of the old form of religion into a new model. While many
ministries were birthed in this season, there were far more young warriors that
fell from the favor of the traditional churches, and were forced by Divine strategy
into the wilderness where they began to learn from God. There, they began to
gather with others who were "...in distress... in debt, and ...
discontented." (22:2)
Then
in the middle of the 1990s, God was speaking of David again, this time from the
story of where he brought the ark to Jerusalem
(2 Samuel 6 & 1 Chronicles 13 & 15). God taught us that the desire for
His presence (the Ark )
was good and right, but we must seek for His presence in His way. Jokes were
made in pulpits all across the land that the use of "boards and big
wheels" (the components used to make a cart, 1 Samuel 6:3) is the wrong
way: that's the way of the Philistines. Uzzah (lit. "strength",
speaking of man's strength) was killed when he touched the presence of God (the
Ark , 6:6,7).
David was angry (6:8), afraid & confused (6:9), and put off the project for
months or years (1 Chronicles 14). A holy fear came on some as God judged His
church.
Later,
David submitted to the Law of God & brought the Ark
(God's presence) into Jerusalem
(the church) using the methods God had commanded (1 Chronicles 15:13), and was
lavish with sacrifice (speaking of holiness, 1 Samuel 6:13) and praise (6:14).
The house of Saul again expresses disdain, and is judged for it (Michal, in
6:20-23), but the power over the new warriors was broken off: never again would
David be subject to the house of Saul.
During
this season, the worship movement exploded across America (with Integrity Music &
Vineyard Music in their prime), and the cry for holiness was heard, albeit less
vigorously. And God's presence did indeed begin to come back into His church.
Cities like Toronto and Brownsville became famous for God's presence,
but many communities began to see His presence in less publicized outpourings.
The
presence of God is hidden away in "David's Tabernacle," which is
little more than a pup tent in a back bedroom or courtyard in David's palace,
but God's presence is there, and David himself undoubtedly leads the band of
palace employees in worship there.
Now
there were two places of worship. David and his household worship in God's
presence in the back bedroom. But the nation - or those who worship God - still
worship at the tabernacle of Moses, which is still in operation on Shiloh 's hill. They're obeying the Law there, like their
fathers did before them, and God's blessing is on them. The pagentry of the
priesthood and the Levites continues in full swing, and the people's offerings
support that worship. Israel
is obeying God when they worship at the tabernacle. But God's presence, the ark
of the covenant, is now gone.
David
was the only historic figure who walked in all three anointed offices of
prophet, priest and king, and those three ministries are being released on the
church again, in the prophetic, intercessory and apostolic movements, and the
Lord Himself leads the movements. David's psalmist spirit is being released
again, through prophetic song or "ode
pneumaticus," the "song of the Spirit."
During
the recent years, much was made of the requirements needed to bring the Ark into Jerusalem ,
but little or nothing was said of what happened to the ark once it got there.
In the past few years, God has been speaking of this: there is an established,
obedient, liturgical church that is walking in obedience to what God had
commanded, and they enjoy power, prestige, position and possessions. But the
Ark of God's presence is no longer among them. There is no judgment on them,
they are obeying God; but His presence is not among them.
God's
presence is more often found in the little bands of God chasers, gathered in
small storefronts, converted warehouses and living rooms, led by the Son of
David Himself. These are the modern Tabernacles of David.
During
those historic years, David worshiped at that little tent in his back yard, but
he also worshiped "in the temple" (Psalm 27:4), though it wouldn't be
actually built until David was dead and buried. David worshiped in faith,
seeing with the eyes of faith that which mortal eyes wouldn't see for another
generation. God is beginning to release a faith for the work that God is
beginning for the next generation. With eyes of faith, some have seen His
outpouring in the generation that is now in its youth. Those visionaries - like
David - are beginning to prepare plans, materials and workers for the richest,
most glorious outpouring of God since the angels sang to startled shepherds outside
of Bethlehem
two millennia ago. Many of those preparing and interceding for the outpouring
will never see this house with their mortal eyes, but having seen it in faith,
that's almost irrelevant: the tidal wave is coming.
This
move of God's Spirit, this message, is not yet established in the Church. The
preparations are not yet complete, but the waves are coming more quickly now. I
believe that another wave of His Spirit is already beginning. This is not the
tidal wave, the move of God that will compare to the glory of God in the
completed temple, the outpouring that will bring the harvest of perhaps a
billion souls in a single generation. This is merely another lesson, and not
necessarily the next one, in preparation for that day which is still yet to
come.
The
vision is certainly not yet clear, but here are some shadows to be discerned in
the approaching wave. 1 Kings 1 documents the transition of leadership from the
generation of David to the generation of Solomon.
But
there comes a challenge for the succession to the throne, and this is where we
must now focus our attention. God's purposes call for Solomon, the son of
Bathsheba, to be on the throne. But Adonijah son of Haggith
("rejoicing" or "festive") declares "I will be
king" (1 Kings 1:5; see also the "I will" statements of Isaiah
14:13), and he has some claim to the title, being the eldest surviving son of
David. (He is also brother to the now-dead Absalom, born from the same mother.)
He sets up a coronation with a group of leaders, including some from Saul's
days: Joab , the great general & traitor, and Abaithar the priest, the last
priestly descendant from Eli. Notably absent are the true leaders of David's
generation.
The
self-coronation is revealed to the prophet Nathan, who involves Bathsheba, a
picture of redemption and forgiveness, and King David himself. The plot is
stopped, the right son, Solomon, is sat upon the throne (1:35), blessed (1
Kings 1:37) anointed (1:39). Adonijah repents and is spared (1:51-53) for a
season. After David instructs Solomon & dies, Adonijah makes a manipulative
try for the crown in the guise of proper relationship (2:13-18), but he's found
out & executed (2:22, 25).
I
believe that God is raising up a "Solomon generation." These will be
characterized by wisdom (Solomon's great gift), by peace (the literal
translation of "Solomon") inwardly if not outwardly, by God's favor
(Solomon was offered something no one else has ever been, 1 Kings 3:5), and by
the great outpouring of God's grace (the "tidal wave" mentioned above).
This
generation is also known as the "Samuel generation," for like Samuel,
God is preparing them from a very early age to move powerfully in the prophetic
and to turn the tide of history. While they will not fight the wars of the
older generation, they will lead an entire generation into the glory of God. Of
course, they will not go unchallenged by the enemy.
When
the present generation of leadership is dying off, I expect that my children's
generation will be challenged for the right to shepherd the move of God. There
will be some who will rise up from a background of religious obedience, or even
the evangelical movement (Adonijah means "the Lord is my master"),
and some from a background of the renewal movement (Haggith means "rejoicing"
or "festive") to lay claim to the leadership of that generation, and
indeed they will have the natural right to claim the position; and they are
natural leaders. And they will augment their claim with leaders from the Saul
generation, persons (formerly?) of influence in the denominational or
traditional church structures. But they will not be God's choice to lead their
generation.
Those
chosen by God will be brushed right by, and it will seem like they never had a
chance, but our generation must recognize the new leaders, and place them in
the office that is being wrested from them.
It
is interesting that although the attack is against the Solomon generation, it
is the David Generation that must identify & overcome the enemy at this
time. Our prophets must see the challenge (as Nathan did) and speak out, our
pastors must cry out (as Bathsheba did), and our apostles (in the role of
David) must designate and anoint the leaders whom God has chosen. They must be
brought into leadership, even ahead of us, while yet God's grace is still upon
our generation (the throne: 1:35), and this process must be public (1:39). The
Solomons will sit on the throne, but it is our war to fight, not theirs, which
will make that happen. However, the final victory over the Adonijah rebellion
will be theirs.
I
believe God has reason for bringing this to light now:
*
Our generation will require years of preparation before we ourselves are ready
to carry out our responsibilities at the end of our time of glory.
*
God will anoint the new generation before the old generation is gone. (I told
you the waves were coming faster now.) By that point, before we are through
with our own ministry, we must have conquered the Philistines, and have handed
the kingdom - and the preparations for the great temple - to the divinely
chosen leaders of the next generation.
*
The plans, materials and workers must be in place before the next generation is
ready, or even understands the vision. We must train the children and the youth
in the ways that God has given us: intercession, prophecy and apostolic
leadership must be in their blood before they reach adulthood.
*
We must intercede for the battle over leadership that is yet to come. A war can
be turned by little effort spent before battle is joined. If comes to full
combat, the cost will be much greater. We must pray for those chosen by God to
be raised up instead of the natural leaders.
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